{"id":765,"date":"2018-02-19T10:00:37","date_gmt":"2018-02-19T15:00:37","guid":{"rendered":"https:\/\/www.firstreflection.org\/?p=765"},"modified":"2018-02-19T10:00:37","modified_gmt":"2018-02-19T15:00:37","slug":"epiphany-5-b-on-the-breath-of-dawn","status":"publish","type":"post","link":"https:\/\/www.firstreflection.org\/index.php\/2018\/02\/19\/epiphany-5-b-on-the-breath-of-dawn\/","title":{"rendered":"Epiphany 5 B – On the Breath of Dawn"},"content":{"rendered":"

On the Breath of Dawn<\/h1>\n

A Sermon for the First Congregational Church of Albany, NY<\/h2>\n

by Rev. James Eaton, Pastor \u00a9 2018<\/h2\n\n\n

Fifth Sunday After Epiphany\/B \u2022 February 4, 2018<\/h2>\n

Mark 1:29-39<\/a><\/h2>\n

John Claypool was pastor to the congregation of Crescent Hill Baptist Church in Louisville, Kentucky when his ten-year-old daughter, Laura Lue, was diagnosed with acute leukemia. Only eighteen months and ten days after the diagnosis, she died. The sermon John preached two weeks later to reflect on that experience was based on the same reading we have heard today from Isaiah 40. He titled the sermon \u201cStrength Not to Faint.\u201d <\/p>\n

Here I am this morning, John Claypool says at the end of his sermon, sad, broken-hearted, still bearing in my spirit the wounds of this darkness. \u2028I confess to you honestly that I have no wings with which to fly or even any legs on which to run \u2013 but listen, by the grace of God, I am still on my feet! \u2028I have not fainted yet. I have not exploded in the anger of presumption, nor have I keeled over into the paralysis of despair. \u2028All I am doing is walking and not fainting, hanging in there, enduring with patience what I cannot change but have to bear.<\/p><\/blockquote>\n

We have been reading through the stories of the beginning of Jesus\u2019 ministry and we must never forget that the readers of this gospel, as we ourselves, know the end of this story. We know this will end at the cross; we know as Jesus apparently knew that there is a terminal moment of fear and suffering and death. We know where he is going: every step asks, can we believe he is coming back?<\/p>\n

Here is Jesus again, as we have read the past weeks, apparently running forward. Our English text doesn\u2019t show this quite as well as the original Greek but one word runs throughout these stories, one word is repeated over and over again: \u201cimmediately\u201d. Immediately Jesus goes from his baptism to the wilderness. Immediately Jesu goes from the wilderness to meeting the men who will follow him. Immediately he goes home with them and speaks in the synagogue, encountering a man caged by demons and freeing him. Immediately he goes from there to Peter\u2019s home.<\/p>\n

That\u2019s where we find him today. It\u2019s a familiar scene, isn\u2019t it? I know that we\u2019ve often invited people home to brunch. So Jesus, Peter, Andrew, James and John and perhaps others go to Peter\u2019s home. A crowd follows and gathers outside. I imagine that at other times the food would be ready: bagels toasted, smoked salmon, perhaps some eggs. It\u2019s a Jewish home so no bacon, of course. Perhaps some fried fish\u2014that\u2019s the family business, after all. The scents of the food would have greeted the group as they entered, probably still discussing the amazing events at the synagogue that morning.<\/p>\n

But there\u2019s a problem here: the matron of the household, Peter\u2019s mother-in-law, is sick in bed. So I wonder if everything was ready. I wonder what she was thinking, feeling. On other days, it would have been her job to preside at the feast; she would have gloried, I\u2019m sure, in doing the preparations, from cleaning (in our home we call it \u201cmom-clean\u201d) to kneading the bread the night before. But today she is in bed with a fever, seriously sick. Was she ashamed? Was she asleep? I know that when I was too sick to preach a few weeks ago, I felt I had let you all down even though I knew I couldn\u2019t get up. I imagine the woman must have felt something like that. She stays upstairs, away from the party, in her sick room, hearing I\u2019m sure the noises of the party downstairs, unable to join them, hiding out as we all do at such moments.<\/p>\n

But Jesus won\u2019t have it; Jesus insists on mounting the stairs, coming to her in her sick bed. Here is a significant theological point. American cultural religion translates our cultural value of individual choice and commitment into something called \u201ccoming to Jesus\u201d. It\u2019s worth noting that in all these stories so far, people do not come to Jesus; Jesus comes to them. Jesus goes to John at the Jordan. He goes to Galilee and passes by Andrew and Peter, calling them to join him, and the same with James and John. Now he won\u2019t stay downstairs and be the guest of honor; he goes to this woman in her bed, in her shame, in her illness and takes her hand. <\/p>\n

Precious Lord, take my hand\u2028Lead me on, let me stand<\/p>\n

\u2028I’m tired, I’m weak, I’m alone<\/em><\/p>\n

Doesn\u2019t that song we sing portray this moment? <\/p>\n

\fOur culture hides the significance of this act; we want to jump immediately to the healing but stay here with me and consider the moment in its context. Jesus is a faithful, observant Jewish man in a culture where it\u2019s unthinkable for a man to touch a woman who is not his wife or a close relation. Yet here he is reaching out to her: \u201cPrecious Lord, take my hand.\u201d Jesus is a worship leader who is ritually clean; to touch a sick person is to make himself unclean. Yet here he is taking her hand: \u201cPrecious Lord, take my hand.\u201d Jesus is not part of the family in this home yet here he is in the private part of it, visiting a woman, touching her. And she is healed. One final point: she is healed on the Sabbath, something that will come back to haunt Jesus in days to come.<\/p>\n

We are so used to technical explanations that we want to ask, \u201cHow is she healed?\u201d There are no answers to that here. Our culture blinds us to what\u2019s really going on here. We want to know the method of the cure; the gospel is interested in the fact of the healing. Healing sets people free, healing helps put us back on the path of our lives. Mark sees through to the more important point: that it is done at all. This woman is healed and \u201cimmediately she began to serve them.\u201d Now some have criticized this text; they don\u2019t like the image of this woman serving but my own hunch is that she was very happy to do it, to reclaim her role, to join the party. Once again, as at the synagogue, Jesus sets someone free.<\/p>\n

When the Sabbath ends at sundown, we read that sick people are brought to Jesus and he heals many of them. Again, notice they are not \u201ccoming to Jesus\u201d the way it\u2019s spoken of in our culture; they are being brought there by others. Connection to Jesus, healing by Jesus, comes through the invitation and efforts of others. We don\u2019t know who these are. In fact, we will never again hear about Peter\u2019s mother-in-law again directly. Did she go on to become part of the group of women who apparently sustained the ministry of Jesus? We don\u2019t know. We only know that in that moment, when she needed a hand, his was there reaching out to her, taking her hand, lifting her up. <\/p>\n

\fFinally, we read that at the end of it all, Jesus slips away. It\u2019s almost comical, isn\u2019t it? All those people, all that crowd, looking for him, pressing on him, wanting him to do what they want and he\u2019s nowhere to be found. <\/p>\n

Peter and the others have to go hunt him up and when they find him, he\u2019s outside the circle, alone, praying, finding his strength as he did when he was alone in the desert, in his connection with the one he calls his father: our God.<\/p>\n

Over the last few weeks we\u2019ve read through these stories of the opening of Jesus\u2019 ministry and it\u2019s worth asking: where are you in all of this? where am I? Are you someone Jesus has come to, someone called by him to follow? Are you one of those bringing others to Jesus for healing, to be set free to live and give the gifts God has given them? Are you being healed?<\/p>\n

For isn\u2019t that our purpose as a congregation, to be a place where healing happens? I don\u2019t mean cures, I mean the healing that sets hope in hearts again. The passage from Isaiah we read is addressed to a people beaten down, carried into exile, cut off from hope and they believed from heaven. Yet here the prophet speaks God\u2019s Word and that Word begins, \u201cComfort, comfort\u201d and continues on with the words we read this morning.<\/p>\n

Why do you say, O Jacob, and speak, O Israel, “My way is hidden from the LORD, and my right is disregarded by my God”?
\nHave you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.<\/p><\/blockquote>\n

Wisdom does not always come from the wise; in fact, the Bible says over and over again, \u201cthe beginning of wisdom is the fear of the Lord.\u201d What we translate fear really means taking God seriously, believing in God not only in the past or the future but right now, today, in this moment, this present moment. This is the time when God loves you. This is the time when God seeks you. This is the time when God seeks to comfort and heal and restore your hope.
\n\fAnd what is that hope? John Claypool again, facing the most difficult crisis of his life said, <\/p>\n

I have not exploded in the anger of presumption, nor have I keeled over into the paralysis of despair. All I am doing is walking and not fainting, hanging in there, enduring with patience what I cannot change but have to bear.\u2028This may not sound like much to you, but to me it is the most appropriate and most needful gift of all [from God.] My religion has been the difference in the last two weeks; it has given me the gift of patience, the gift of endurance, the strength to walk and not faint. And I am here to give God thanks for that!
\nAnd who knows, if I am willing to accept this gift, and just hang in there and not cop out, maybe the day will come that Laura Lue and I will run again and not be weary, that we may even soar some day, and rise up with wings as eagles! But until then \u2013 to walk and not faint, that is enough. O God, that is enough!<\/p><\/blockquote>\n

If we look for God in this present moment, if we believe in this present moment, if we pray in this present moment, then indeed Jesus will come to us. We may not be able to soar with the eagles yet; we may not be able to run yet but we can learn to walk with Jesus, to walk and not faint. And that is enough, that is everything.<\/p>\n

In a moment, we\u2019re going to sing a song that takes its images from this passage in Isaiah: On Eagles Wings<\/em>. The words express the feeling of doing just this: taking this immediate, present time, and living it in the faith of God\u2019s presence. So many of us live at sunset: God invites us today, this moment, to see that we are living \u201con the breath of dawn\u201d. So we are meant to live as people being healed, giving hope, inviting others to come and see how they also can find this hope. <\/p>\n

Amen<\/p>\n","protected":false},"excerpt":{"rendered":"

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