Tag Archives: reformation

Turn

by

A Sermon for the Salem United Church of Christ of Harrisburg, PA

by Rev. James Eaton, Interim Pastor ©2025

Reformation Sunday • October 26, 2025

Luke 18:9-14

When I was little, maybe five or six, I hated making my bed. I didn’t care about my messy room with dirty clothes and toys scattered about. My mother did care and we fought about it endlessly. Finally, one day, she sat me down, and showed me a list. “This is your Do It list,” she said. There was a line for my making my bed, picking up clothes, and some other things. “If you can check off everything each week, you will get a prize. Well, I didn’t care about making the bed, but I did care about prizes. So I started doing the things on the list and I did get some prizes. This little interaction is exactly how religion worked for many centuries. There was a sense that God had a To-Do List and if you faithfully checked it all off, you’d get a prize. The prize might be a good crop, it might be a peaceful life, it might be a good life after death. Whatever the prize, you were buying it by doing your list.

That’s what’s going on at the beginning of the parable Jesus tells. It’s another “two guys” parable; we had one recently about Lazarus and a rich man, we’ve had others. In this one, we start out with a good guy. He tells us he’s a good guy right from the start. “The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector.” The tax collector is the other guy; we’ll come back to him in a bit. “I’m better than all these, God!”—that’s the beginning of his prayer. Then he goes on to tell God he’s done his To-Do list: “ fast twice a week; I give a tenth of all my income.” This is actually beyond what he’s required to do. He’s proud of his religious accomplishment. He’s completed the list, he’s ready for his prize. Let’s set him there on the shelf for a few minutes while we think about this system of relating to God by completing a to-do list.

It’s an ancient system. Hundreds of years before Jesus, we hear the prophets talking about how some people speculating on how much it will cost, what they will have to do, to get God’s favor. The first Christians were close to the message of Jesus but within a few hundred years, they were overtaken by Roman culture which included this idea of how you got to God. They also took over the Roman system of hierarchy: someone at the top, a few just below, more below that, and so on down to regular people. They called the ones at the top Archbishops, the ones lower bishops, and they had other titles down to priests. All these over time came to be more interested in power and wealth than the pure light of God’s love.

A thousand years later, this produced some beautiful cathedrals, an elaborate ritual for worship and a deep spiritual emptiness. Some people began to look for another way. They thought the Bible should be in a language everyone could understand. John Hus in Bohemia said this and inspired followers who fought for this new way. John Wycliffe in England translated the Bible into English. Both were killed as heretics but their ideas lived on. A hundred years later, Martin Luther criticized the system of To-Do lists and the corruption of the church around him. This time, some of the princes backed him. When Papal delegates came to Prague to negotiate, they were thrown out a window you can still visit.

But Luther wanted to keep the structure of the church with all its hierarchy. It took others to see that hierarchy is not God’s plan. John Calvin suggested a kind of church governed not by princely bishops but by the people themselves, electing a consistory of leaders who, along with the church’s pastors, would govern the church. His ideas spread through parts of Germany and especially Holland. They were added to by a man named Ulrich Zwingli so that a set of ideas about how to worship began to come together and catch on.

Those ideas generally included four things. First, that a church was not just everyone who lived in an area but a group of people who were covenanted, promised to each other as followers of Christ. Send that being part of a church meant understanding you were saved by faith in Christ, not by completing a To-Do list. Third, that the way to know Christ was through the scripture. Finally, they created churches that were governed by the people in the church, usually through something like our consistory. These ideas…covenant, consistory, conviction, conversation with the Word, became the foundation of what was called the Reformed churches, and they spread through parts of Germany and Holland. In England, the same groups were called Presbyterians—‘Presbyter’  is the Greek word for Elder, the title given to the clergy of these new churches. In England, another group took the idea even farther and said that each Congregation was complete under Christ. They were called Congregationalists.

By the 1700s in Germany, life was tough. Wars had devastated the economy and people were forced to worship however their ruler wanted. That drove many to immigrate to the new colonies in America. William Penn offered these Reformed people land and freedom of worship. So, many Germans came to Pennsylvania and in 1725, just 300 years ago, sponsored by the Dutch Reformed Church, they met and held their first service of communion. I imagine it was cold that day; this is Pennsylvania after all and they were in the wilderness near Lancaster. But their hearts were warm. Gradually, this way of worship, with its emphasis on covenants, and a direct peace with God spread. Eventually some of them got together with some Lutherans and founded this very church.

I’ve been going through our family album, I hope you’ve stayed with me. This is who we are: we believe everyone should be able to read the Bible for themselves, everyone should be able to come to their own way with Christ without a To-Do list or a bill from the church. We believe our church should be governed by us and it is. Someone asked me a while back, knowing I had retired four years ago, how it was to be back running a church. I said, “I’m not running it, I just preach there, the consistory runs it.”

So now I want to take that guy we started with off the shelf, remember him? He’s busy telling God his To-Do list is complete and how great he is, how righteous. But there’s another guy in the story. That guy isn’t righteous. He’s a collaborator with the Romans; he’s a tax collector. And it’s worth hearing his prayer too: “But the tax collector, standing far off, would not even lift up his eyes to heaven but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ [Luke 18:13] This is his prayer; this is his faith, that God’s grace can rain on him even though he isn’t a righteous man. These two are standing far from each other. The Pharisee is alone; the tax collector stands far off. Jesus says this parable is meant for those of us who trust their own righteousness, that is the righteousness that comes from completing your To-Do list. But Jesus says it is the tax collector who goes home justified. 

One writer said about this,

At the end of this story, the Pharisee will leave the Temple and return to his home righteous. This hasn’t changed; he was righteous when he came up and righteous as he goes back down. The tax collector, however, will leave the Temple and go back down to his home justified, that is, accounted righteous by the Holy One of Israel. How has this happened? The tax collector makes neither sacrifice nor restitution. On what basis, then, is he named as righteous? On the basis of God’s divine fiat and ordinance!

God’s grace is experienced in our faith, not in a To-Do list. We can’t make God love us; we can only believe God already does. That’s the message of the whole Reformation; that’s the message of the scripture. Turning towards each other, turning towards God is the way. 

Amen.

Reformation Day – Finding Treasure

by

Finding Treasure

A Sermon for the First Congregational Church of Albany, NY

by Rev. James Eaton, Pastor • Copyright 2017

Reformation Day • October 29, 2017

Click below to hear the sermon preached

What does it cost to get in? I guess we’ve all asked that somewhere, sometime. How much are the tickets? There’s some connection between cost and value we calculate. When one of the Planet of the Apes movies was $12 a few months ago, it wasn’t worth it to me; when it was $5 at the Madison Theater, it was. Jacquelyn and I spend lots of time about a 20 minute walk from one of the best aquariums in the country. We’ve never been; it’s $30 and neither of us wants to spend that much to look at fish that you can’t eat. There are less tangible tickets too. What does it cost to have a happy marriage? I talk about that with couples sometimes; I explain it’s not a 50-50 situation, it’s 100%/100%. What does it cost to develop a church? Change: and not the sort in the bottom of your purse. What does it cost to live with God? What’s the ticket to heaven and where do you buy it? People have asked that question for centuries and 500 years this month it remember the answer and it seemed new. 

Right from the beginning, Jesus’ followers tried to set up boundaries. When a crowd gathers to hear Jesus, the disciples advise Jesus to leave them; he tells the disciples to feed them. Someone does healings in his name, the disciples object; Jesus tells them to accept that person. The earliest Christian churches were consumed by the question of what to do about Gentile members: should they be circumcised? should they be required to keep kosher? Throughout the letters of Paul, we find these boundary questions, questions designed to create walls and different levels of Christians. To all of these, the apostle Paul says, nothing counts except faith in Jesus, nothing matters except loving Jesus, nothing matters except following Jesus.

We hear it in the part of Paul’s Romans we read today. Some Christians have been boasting about their spiritual credentials. Paul’s response is absolute.

For there is no distinction, since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith.

No distinction: no difference, all equal before God, in the love of God. Jesus Christ lived and died for all. And finally, the thing that makes this effective in us is our faith. In fact, as Paul goes on to say, we are justified with God, restored to God, through our faith.

Of course, Paul’s word wasn’t enough. The part of us that wants distinction, wants walls, kept building. Over the next centuries, Christians built a series of intricate walls that made many distinctions. They believed in power instead of grace and made the church into a bank. It’s a great advantage to say to people, “Your eternal salvation depends on what you give, what you do.” And that’s what they did. By the 1400’s, the church was actually selling indulgences, a sort of ticket to heaven.

That’s when a passionate monk named Martin Luther objected. Five hundred years ago this month, Luther publicly preached against the walls the church had erected and reminded them that salvation was by grace and justification by faith.

Over the next century, others joined him, including some like John Calvin, a French Protestant, who designed a new kind of church with the Bible at its center. English Protestants took this lesson back to England and refined it. They imagined a church as a covenanted group of equal Christians. They were our fathers and mothers in the faith and eventually this way of doing church would be called Congregationalism.

Still, the impulse to build walls continued. Congregationalists, who had been on the outside of the walls at their start, built them as well, trying to keep out Quakers and Baptists and others.

But the power of Jesus was irresistible and gradually many of those walls have come down. One of the great joys of my life and perhaps yours has been watching this process. I entered seminary in 1972, when women were still discouraged from training to be pastors; by the time I left, half the seminarians were women and today it’s unusual to have a clergy meeting without several women pastors present. I came into the ministry when gay marriage was almost unthinkable; today we rejoice when any couple invite us as a church to participate in witnessing a loving covenant.

This is our job, this is our role: to tear down the walls. Not every Christian communion has come as far in understanding there is no distinction in the love of God, so it is vital that we are here. We have a purpose, we have a plan: to be one place where no matter who you are, what you are, who you love, what you believe, you are welcome to come into the embrace of a corrugation inspired by the embrace of God. We want everyone to discover they are God’s treasure. Often when someone finds us, they are amazed at the openness of the welcome.

There is a reason the pews of so many churches are empty. It is because we were so busy building walls, we forgot to build up people. The true treasure of the open welcome of Jesus Christ is made concrete in the welcome you offer every day.

Today is Reformation day. In many pulpits, there will be a sermon about the past, one far more detailed and descriptive than the little sketch I offered. I kept the history short because I believe the real Reformation is in the future. I honor Luther’s work tearing down the walls; I honor the Pilgrims tearing down the walls. But I am inspired even more by the great future we have in making the promise of the Reformation come true.

The truth is, God loves us all. When we act like that and believe it, the walls come down and we are free. For just as Jesus said, the truth does set us free.

So today, this Reformation Day, is a moment not just to look back at the mighty fortress of Luther and Calvin and the heroes and heroines of Congregational history but forward. What walls remain? What are we doing that prevents people from fully experiencing God’s welcome here? How can we tear down those walls? What changes challenge us as we take our place in the dance of Reformation?
Robert Frost has a wonderful poem that imagines two neighbors rebuilding a stone wall. 
It begins,

Something there is that doesn’t love a wall,
That sends the frozen-ground-swell under it
And spills the upper boulders in the sun,
And makes gaps even two can pass abreast.
[Robert Frost, Mending Wall]

They are rebuilding the wall because, as the neighbor remarks, “good fences make good neighbors”. Today, all over the world, Protestant congregations will mark the 500th Anniversary of the Protestant Reformation by singing a hymn to walls, A Mighty Fortress Is Our God, Martin Luther’s song of triumph, perhaps written while he himself hid behind the walls of a German castle.

So with all this talk of walls, it’s an important moment to say: the work of Jesus Christ is to tear down walls and open gates and invite all of us to fulfill our original purpose: living together as God’s children, praising God’s creative love.